Therefore, remember that formerly you who are Gentiles by birth and called “uncircumcised” by those who call themselves “the circumcision” (which is done in the body by human hands)—remember that at that time you were separate from Christ, excluded from citizenship in Israel and foreigners to the covenants of the promise, without hope and without God in the world. But now in Christ Jesus you who once were far away have been brought near by the blood of Christ.
For he himself is our peace, who has made the two groups one and has destroyed the barrier, the dividing wall of hostility, by setting aside in his flesh the law with its commands and regulations. His purpose was to create in himself one new humanity out of the two, thus making peace, and in one body to reconcile both of them to God through the cross, by which he put to death their hostility. He came and preached peace to you who were far away and peace to those who were near. For through him we both have access to the Father by one Spirit.
Consequently, you are no longer foreigners and strangers, but fellow citizens with God’s people and also members of his household, built on the foundation of the apostles and prophets, with Christ Jesus himself as the chief cornerstone. In him the whole building is joined together and rises to become a holy temple in the Lord. And in him you too are being built together to become a dwelling in which God lives by his Spirit.
--Ephesians 2:11-22
“Therefore” indicates that what Paul is saying next all hinges on the truth the he expressed previously. With this in mind, before we can look at today’s passage, it is important that we understand verses 1-10.
Paul has said in this circulated letter to the people of the young church in the first century that they had been dead. When they followed the ways of the world, they were dead. Dead in their sin. Dead as followers of Satan, who was at work in the world back then and is still at work in the world today. And he admits that he was once dead in sin…just as you and I were once dead in sin.
Those who are dead, Paul says, “gratify the cravings of their bodies”. They, at once time even we, chased after our own desires and our own thoughts. And in this state, we deserved death. But even in this condition, maybe the condition that some of us are still in today, God loved us.
And through His son he showed His mercy by offering us grace…forgiveness. When God rose Jesus from the dead, He also raised us up.
Understand that we are saved by grace through faith in Jesus Christ. It is not because of anything that we have done. It is a GIFT from God. We are NOT saved by our good deeds. The good deeds that we do accomplish are through God’s work in us! These are things that God prepared us for before we were even born. We were created to do them so WE can’t brag about them.
Saved by grace through faith in Jesus Christ. Alive now rather than dead in our sin. And that’s where we pick up today. We are alive!
Therefore… Remember. Remember who you were!
As we talked about last week, Paul is talking here in his letter to an audience that is made up almost entirely of gentiles, non-Jews. He wants them to remember that not long ago they were without God. They were not included in God’s covenant with Israel—His chosen people. They were without hope.
But Christ’s sacrifice changed it all. Through the spilling of his blood, the law with all of its commands and regulations was set aside. His purpose was to make all people, one people—Jews and gentiles. His preaching was based on the concept of peace…no matter the audience. He opened the doorway so that through him, we (the gentiles) could have access to the Father.
In fact, do you realize that in the temple there was a special place for the dwelling of the Holy Spirit? It was called the Holy of Holies. Separating the Most Holy Place from the nave (The Holy Place) was a curtain. And when Jesus died, this veil split from the top to the bottom…removing the separation between God and his people.
Through this the gentiles were no long strangers, foreigners. Instead, we became citizens of God’s household. We became one with the Israelites. No longer was the temple needed! We are the church!
Jesus is the cornerstone of our foundation with the rest of this foundation being made up of the apostles and all of the prophets. We are the bricks! You and I and every other Christian out there make up the bricks in this church that is built on such a holy and reliable base. We are the temple of the Lord. We are the dwelling in which God lives through the Holy Spirit. All of us. All of us who put our faith in Jesus Christ.
You see, folks, there is just one way to salvation, and that is through the grace of God given to those who believe—the Jews who believe and the gentiles who believe. Everyone who believes. We are one!
But we often sure don’t act like it. It didn’t take long for the young church to begin having disagreements about scripture, theology, beliefs, etc. Every generation has faced cultural issues that divide us…with this generation being no different as we face the issue of homosexuality and struggle with God’s definition of sexual sin…porneou, as it is called in the New Testament. Just what does “Porneou” include?
Yet this is only the current issue. In the past we have differed to the point of “splitting” on many issues…from the selling of indulgences by some who were misguided in the Catholic Church hundreds of years ago to the practices of infant baptism, communion, the roles of the saints that died before us, the importance of speaking in tongues, the role of women in the church, etc. Take a look at the splits!
Even within Methodism itself, see how we’ve split.
Yet when we read the Bible and we read Paul’s words, we realize that he is talking to the early, young church. The church led by Peter that spread. And his words are true for all of us. The Bible is true for all of us. We just keep finding issues on which to disagree.
But, maybe instead, we need to focus on the issues in which we agree. Are there any? There certainly are. Turn in your pew bibles to page 881. You can see many creeds in this section of the UMH…but today we will focus on the Apostles’ Creed.
The Apostle’s Creed was believed to be written in the first or second century and holds the essential truths that we, and all Christians, believe to this day. Let’s read it together from your hymnal page 881.
This is an ecumenical version and includes our belief in the catholic church with the word “catholic” (with a small c) meaning “universal”. So when we read that we believe in the holy catholic church we are saying that we believe in the holy universal church…the entire body of Christ.
There will always be those that take a stand on specific issues…that take stands that lead to splits in the body of Christ. But folks, we ARE one body. Even when we disagree, we can continue to love one another and work together to build the kingdom of God. And that means across denominations as well as right here within our own doors.
We want to build a kingdom, even a local congregation, where we look out among the people and we think…what in the world do these people have in common? Jesus. Jesus is our Cornerstone. Everything we say and everything we do is based on our foundation which has the cornerstone of Jesus Christ. He’s the reason we here today and the reason that we will continue to share His gospel with the world.
Are you willing? How can we within the Syracuse First United Methodist Church be one in Christ? What are we doing right? What do we need to do differently? What do we need to do better?
How can we, as part of the body of Christ in the city of Syracuse, be one in Christ with our neighbors who also strive to follow him albeit through different denominations? What are we doing right? What do we need to do differently? What do we need to do better?
Open doors. Open hearts. Open minds. Let’s live these things as one in Christ. Amen.
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